Conference

9–12 JULY


About

This conference offers an academic examination of Buddhist philosophy and culture in relation to artificial intelligence.

Co-organized by some of the leading groups and organizations currently engaged in exploring the relationship between Buddhism and artificial intelligence, the Summit will bring together prominent scholars and experts working in this emerging field of inquiry. Drawing on philosophy, religious studies, social science, neuroscience, and computer science it addresses one of the most pressing questions of our time: how do emerging AI technologies challenge established conceptions of intelligence, personhood, and human potential?

A collaboration

This interdisciplinary conference brings together scholars, technologists, and contemplative practitioners to explore the ethical, philosophical, and social implications of AI and accelerating techno-scientific progress.

Through dialogue, debate, and reflection, we ask how Buddhist traditions can help guide these transformations wisely.

Themes

  • AI development is shaped by a largely implicit set of worldviews that carry significant assumptions about the nature of mind. Buddhist philosophical traditions offer sophisticated, often divergent accounts of consciousness and cognition that can both challenge and enrich these frameworks. This session explores where genuine resonance exists between Buddhist and AI-adjacent views of mind, and what the practical and ethical consequences of holding one view rather than another might be.

  • How is the apparent disembodiment of AI systems reconciled through embodied ways of knowing? The remarkable capabilities of AI systems challenge our existing understandings of intelligence, concepts, and cognition in ways that demand serious engagement. Enactive and embodied approaches to cognition, developed in dialogue with Buddhist thought, suggest that minds are not computational engines running on interchangeable substrates but processes that arise through the dynamic coupling of organism and environment. This session invites participants to draw on contemplative and scientific accounts of embodied knowing to articulate what AI systems cannot access, and in doing so, to reaffirm the irreducible significance of living, sensing, breathing bodies as the ground of intelligence, meaning, and liberation.

  • Algorithmic systems are reshaping the informational environment in which human minds operate, increasingly determining both what we attend to and the quality of that attention. Buddhist traditions have spent millennia developing precise vocabularies for how attention functions, how it becomes captured, and how it can be trained. This session invites participants to bring contemplative accounts of attention to bear on the question of what wise engagement with these technologies looks and feels like from the inside, as practitioners.

  • For many Buddhist traditions, study is itself a form of practice; a formative process shaped by relationships with teachers, the rhythms of community, and the slow work of sitting with what you don't yet understand. Large language models can now summarize texts, generate translations, and simulate conceptual engagement, raising the question of whether interacting with AI outputs constitutes a new form of study or quietly bypasses the very process through which learning becomes transformative. This session asks what role AI can and should play for the scholar-practitioner, and how we remain open to useful tools without letting them reshape what we think learning is for.

  • Buddhist traditions understand agency not as the uncaused assertion of an autonomous self, but as something arising within changing currents of conditioning, intention, and consequence — a framework with striking resonance for thinking about AI systems and the sociotechnical processes that produce them. If agency is more distributed and pervasive than we typically assume, what does this mean for how we understand AI, ourselves, and the causal chains of economic incentive, research culture, and philosophical assumption that have brought these systems into being? This session asks whether we can recognize the training process, deployment incentives, and user interactions as a kind of collective karma — and what it would mean to intervene wisely in those loops.

  • AI alignment has been largely understood through an ethos of control and compliance: how do we ensure these systems do what humans want? Recent developments, however, are pushing researchers to consider how genuine moral character is formed from the inside, through ethical discernment rather than constraint. Buddhist traditions have deep practical knowledge about: the gradual transformation of perception, intention, and responsiveness such that wise action becomes natural rather than effortful. This session asks what moral archetypes are being instantiated in current AI systems, and what contemplative traditions understand about moral development that technical alignment research has not yet learned to ask.

  • Following three days of inquiry that have surfaced the philosophical, experiential, and ethical dimensions of Buddhism's encounter with AI. This final day turns from understanding to response: what does an authentically Buddhist engagement with the age of AI actually look like in practice? Participants will have the opportunity to identify concrete projects they want to contribute to, connect with collaborators, and begin shaping work that outlasts the conference — surfacing existing initiatives and naming what's still missing

Speakers

Participation
& Fees

Two Participation Options

On-site Participation

9 - 12 JULY | On-site


What’s Included

  • Access to all conference lectures and panels

  • Structured debate sessions

  • Community access during conference days

Program Fee
donation based
(excluding accommodation and meals)

Dates
Arrival: 8 July
Departure: 12 July

Payment
On-site upon arrival.

Online Participation

9 - 12 JULY | Online


What’s Included

  • Live access to selected sessions

  • Participation in moderated online discussions

  • Access to selected recordings

Suggested Contribution
€ 108

Payment
Via Dharmasun
(details provided after registration).

Registration for Online Participation will open in June. Register now for the Dharmasun Newsletter to stay informed:

Availability

Rooms are allocated according to availability and in the order of confirmed registrations. Single, double rooms and dormitory spaces are limited and cannot be guaranteed.

Accommodation

  • Single Room

    A private room for those who prefer quiet and personal space. Including meals. Limited availability.
    90€ per person per night

  • Double Room

    Shared room with one other participant. A balanced option combining privacy and community. Including meals.. Limited availability.
    70€ per person per night

  • Dormitory

    Simple shared accommodation in a larger room. A more affordable option within a communal setting. Including meals.
    35€ per person per night (suggested donation)

  • Camping

    Pitch your own tent on the grounds. Includes access to shared bathroom facilities and meals.
    30€ per person per night (suggested donation)

  • Off-site Accommodation

    Participants arranging their own lodging are welcome to join for the full program and shared meals.
    25€ per person per night (suggested donation)

  • Online Participation

    No accommodation or meal contribution required.

Payment Information

For on-site participants, payment of the program and accommodation contribution is made upon arrival at Gomde (in cash).

For online participants, payment is made via Dharmasun upon registration.

If you have any questions regarding payment, please feel free to contact us.

Where to Find Us

Gomde Austria is located in the peaceful landscape of the Austrian Prealps, surrounded by forests, lakes, and mountain scenery, yet easily accessible from major cities.

The center is about 2.5 hours by car from Vienna and can also be reached comfortably by train with only one transfer from Vienna or Salzburg.

Whether arriving by car or public transport, Gomde offers a quiet retreat setting while remaining well connected to the wider region.

See detailed directions below for travelling by car or by train.

Rangjung Yeshe Gomde
18 Bäckerberg 4644 Scharnstein